Mark 2 #catechesis/bible/mark
[!abstract] Christ heals the sick of the palsy. He calls Matthew and excuses his disciples.
Book: Mark · ← Mark 1 · Mark 3 →
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GR Καὶ εἰσελθὼν πάλιν εἰς Καφαρναοὺμ δι’ ἡμερῶν ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν.
LA Et iterum intravit Capharnaum post dies,
EN And again he entered into Capharnaum after some days.
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GR καὶ συνήχθησαν πολλοὶ, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν, καὶ ἐλάλει αὐτοῖς τὸν λόγον.
LA et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.
EN And it was heard that he was in the house. And many came together, so that there was no room: no, not even at the door. And he spoke to them the word.
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GR καὶ ἔρχονται φέροντες πρὸς αὐτὸν παραλυτικὸν αἰρόμενον ὑπὸ τεσσάρων.
LA Et venerunt ad eum ferentes paralyticum, qui a quatuor portabatur.
EN And they came to him, bringing one sick of the palsy, who was carried by four.
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GR καὶ μὴ δυνάμενοι προσενέγκαι αὐτῷ διὰ τὸν ὄχλον ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον ὅπου ὁ παραλυτικὸς κατέκειτο.
LA Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat.
EN And when they could not offer him unto him for the multitude, they uncovered the roof where he was: and opening it, they let down the bed wherein the man sick of the palsy lay.
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GR καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ: τέκνον, ἀφίενταί σου αἱ ἁμαρτίαι.
LA Cum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
EN And when Jesus had seen their faith, he says to the sick of the palsy: Son, your sins are forgiven you.
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GR ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν:
LA Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis:
EN And there were some of the scribes sitting there and thinking in their hearts:
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GR τί οὗτος οὕτως λαλεῖ; βλασφημεῖ: τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ θεός;
LA Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
EN Why does this man speak thus? He blasphemes. Who can forgive sins, but God only?
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GR καὶ εὐθὺς ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι [οὕτως] διαλογίζονται ἐν ἑαυτοῖς λέγει [αὐτοῖς]: τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
LA Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
EN Which Jesus presently knowing in his spirit that they so thought within themselves, says to them: Why think you these things in your hearts?
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GR τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ: ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν: ἐγείρου [καὶ] ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
LA Quid est facilius dicere paralytico: Dimittuntur tibi peccata: an dicere: Surge, tolle grabatum tuum, et ambula?
EN Which is easier, to say to the sick of the palsy: Your sins are forgiven you; or to say: Arise, take up your bed and walk?
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GR ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἁμαρτίας ἐπὶ τῆς γῆς, λέγει τῷ παραλυτικῷ:
LA Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),
EN But that you may know that the Son of man has power on earth to forgive sins (he says to the sick of the palsy):
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GR σοὶ λέγω, ἔγειρε ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
LA tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
EN I say to you: Arise. Take up your bed and go into your house.
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GR καὶ ἠγέρθη καὶ εὐθὺς ἄρας τὸν κράβαττον ἐξῆλθεν ἔμπροσθεν πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν [λέγοντας] ὅτι οὕτως οὐδέποτε εἴδομεν.
LA Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.
EN And immediately he arose and, taking up his bed, went his way in the sight of all: so that all wondered and glorified God, saying: We never saw the like.
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GR Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν: καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
LA Et egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos.
EN And he went forth again to the sea side: and all the multitude came to him. And he taught them.
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GR καὶ παράγων εἶδεν Λευὶν τὸν τοῦ Ἁλφαίου καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ: ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
LA Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
EN And when he was passing by, he saw Levi, the son of Alpheus, sitting at the receipt of custom; and he said to him: Follow me. And rising up, he followed him.
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GR καὶ γίνεται κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοὶ καὶ ἠκολούθουν αὐτῷ.m0=r.dsm-personal 16 καὶ οἱ γραμματεῖς τῶν Φαρισαίων. ἰδόντες ὅτι ἐσθίει μετὰ τῶν ἁμαρτωλῶν καὶ τελωνῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ: ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει; 17 καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς ὅτι: οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ’ οἱ κακῶς ἔχοντες: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. 18 Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ Φαρισαῖοι νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ: διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ μαθηταὶ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ [μαθηταὶ] οὐ νηστεύουσιν; 19 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν νηστεύειν; ὅσον χρόνον ἔχουσιν τὸν νυμφίον μετ’ αὐτῶν, οὐ δύνανται νηστεύειν: 20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείνῃ τῇ ἡμέρᾳ. 21 Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν: εἰ δὲ μή, αἴρει τὸ πλήρωμα ἀπ’ αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται. 22 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή, ῥήξει ὁ οἶνος τοὺς ἀσκούς, καὶ ὁ οἶνος ἀπόλλυται καὶ οἱ ἀσκοί. [ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινούς]
LA Et factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum.
EN And it came to pass as he sat at meat in his house, many Publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.
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LA Et scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester?
EN And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why does your master eat and drink with publicans and sinners?
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LA Hoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.
EN Jesus hearing this, says to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.
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LA Et erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant?
EN And the disciples of John and the Pharisees used to fast. And they come and say to him: Why do the disciples of John and of the Pharisees fast; but your disciples do not fast?
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LA Et ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare.
EN And Jesus says to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
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LA Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus.
EN But the days will come when the bridegroom shall be taken away from them: and then they shall fast in those days.
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LA Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit.
EN No man sews a piece of raw cloth to an old garment: otherwise the new piecing takes away from the old, and there is made a greater rent.
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LA Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.
EN And no man puts new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled and the bottles will be lost. But new wine must be put into new bottles.
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GR Καὶ ἐγένετο αὐτὸν ἐν τοῖς σάββασιν διαπορεύεσθαι διὰ τῶν σπορίμων, καὶ οἱ μαθηταὶ αὐτοῦ ἤρξαντο ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
LA Et factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas.
EN And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward and to pluck the ears of corn.
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GR καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ: ἴδε τί ποιοῦσιν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;
LA Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?
EN And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?
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GR καὶ λέγει αὐτοῖς: οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ’ αὐτοῦ;
LA Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
EN And he said to them: Have you never read what David did when he had need and was hungry, himself and they that were with him?
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GR [πῶς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;
LA quomodo introivit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
EN How he went into the house of God, under Abiathar the high priest, and ate the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?
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GR καὶ ἔλεγεν αὐτοῖς: τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο καὶ οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:
LA Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
EN And he said to them: The sabbath was made for man, and not man for the sabbath.
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GR ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
LA Itaque Dominus est Filius hominis, etiam sabbati.
EN Therefore the Son of man is Lord of the sabbath also.
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